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Are debates dumb now?

<div>May a Catholic lie to keep a secret you don’t want the person asking about to know?</div><div>First off, one is never obliged to tell someone something he has no right to know. On the other hand, we are not permitted to lie. It is sometimes said, &#8220;You may never lie, but you do not always have to tell the truth&#8221;—meaning, of course, that there are some truths you do not have to reveal.
Instead of a lie, one should use some manner of speaking from which the truth cannot be gleaned but which is not literally a lie. This includes some well-accepted social conventions such as, for example, telling a caller that someone is not in or cannot come to the telephone, meaning that he is not available. This spares the feelings of the caller, who does not have the right to know the reason why in any case.
In the case of extreme danger, when dealing with one who obviously has evil intentions, one may use materially misleading speech, but even then one may not lie. Telling the Communist officials that you do not know where the person they are seeking is is not a lie, since their intentions are unjust and they have no right to know; and there is also a sense in which you do not know exactly where the person is in the context of his hiding place. This case does not apply just because we do not want to expose the person to the law, but only in the case where those seeking him have no right to do so.
Remember also that in such difficult cases, where a person is responding immediately to a complex situation without much forethought, that God will surely not judge our efforts harshly, even if we fail somewhat under pressure. Simply put, a lie of convenience in a gravely difficult situation is most likely a venial sin either in itself or from the lack of freedom engendered by the circumstances.
</div>

Is It Ever OK to Lie?

<div>In your article, "Jesus Puts Mary in Her Place," you cited two examples in Scripture of how our Lord is not humbling his mother, contrary to some Protestant views. As a third example, what about John 2:4, in which Jesus says, "Woman, what have you to do with me? My hour has not yet come"? Scott Hahn argues well that Jesus is referencing Genesis 3, and that, unlike Eve, the first “woman,” Mary is her docile to her divine son at the wedding of Cana—and thus God’s will in cooperating with his plan of salvation. </div><div>You’re <a href="https://www.catholic.com/magazine/online-edition/jesus-puts-mary-in-her-place">absolutely right</a>—that example is a perfect fit. And I agree that we should see in “Woman” a reference to Eve. If you trace the chronology of John 1–2, it goes like this: 
<ul>
<li data-leveltext="" data-font="Symbol" data-listid="2" data-list-defn-props="{&quot;335552541&quot;:1,&quot;335559684&quot;:-2,&quot;335559685&quot;:720,&quot;335559991&quot;:360,&quot;469769226&quot;:&quot;Symbol&quot;,&quot;469769242&quot;:[8226],&quot;469777803&quot;:&quot;left&quot;,&quot;469777804&quot;:&quot;&quot;,&quot;469777815&quot;:&quot;multilevel&quot;}" aria-setsize="-1" data-aria-posinset="1" data-aria-level="1">“In the beginning” (John 1:1, obviously recalling Genesis 1:1); </li>
<li data-leveltext="" data-font="Symbol" data-listid="2" data-list-defn-props="{&quot;335552541&quot;:1,&quot;335559684&quot;:-2,&quot;335559685&quot;:720,&quot;335559991&quot;:360,&quot;469769226&quot;:&quot;Symbol&quot;,&quot;469769242&quot;:[8226],&quot;469777803&quot;:&quot;left&quot;,&quot;469777804&quot;:&quot;&quot;,&quot;469777815&quot;:&quot;multilevel&quot;}" aria-setsize="-1" data-aria-posinset="2" data-aria-level="1">Day 1: John prophesies about Jesus (John 1:19–28); </li>
<li data-leveltext="" data-font="Symbol" data-listid="2" data-list-defn-props="{&quot;335552541&quot;:1,&quot;335559684&quot;:-2,&quot;335559685&quot;:720,&quot;335559991&quot;:360,&quot;469769226&quot;:&quot;Symbol&quot;,&quot;469769242&quot;:[8226],&quot;469777803&quot;:&quot;left&quot;,&quot;469777804&quot;:&quot;&quot;,&quot;469777815&quot;:&quot;multilevel&quot;}" aria-setsize="-1" data-aria-posinset="2" data-aria-level="1">Day 2: “The next day he saw Jesus coming toward him” (John 1:29); </li>
<li data-leveltext="" data-font="Symbol" data-listid="2" data-list-defn-props="{&quot;335552541&quot;:1,&quot;335559684&quot;:-2,&quot;335559685&quot;:720,&quot;335559991&quot;:360,&quot;469769226&quot;:&quot;Symbol&quot;,&quot;469769242&quot;:[8226],&quot;469777803&quot;:&quot;left&quot;,&quot;469777804&quot;:&quot;&quot;,&quot;469777815&quot;:&quot;multilevel&quot;}" aria-setsize="-1" data-aria-posinset="2" data-aria-level="1">Day 3: “The next day again John was standing with two of his disciples” (John 1:35); </li>
<li data-leveltext="" data-font="Symbol" data-listid="2" data-list-defn-props="{&quot;335552541&quot;:1,&quot;335559684&quot;:-2,&quot;335559685&quot;:720,&quot;335559991&quot;:360,&quot;469769226&quot;:&quot;Symbol&quot;,&quot;469769242&quot;:[8226],&quot;469777803&quot;:&quot;left&quot;,&quot;469777804&quot;:&quot;&quot;,&quot;469777815&quot;:&quot;multilevel&quot;}" aria-setsize="-1" data-aria-posinset="2" data-aria-level="1">Day 4: “The next day Jesus decided to go to Galilee” (John 1:43); </li>
<li data-leveltext="" data-font="Symbol" data-listid="2" data-list-defn-props="{&quot;335552541&quot;:1,&quot;335559684&quot;:-2,&quot;335559685&quot;:720,&quot;335559991&quot;:360,&quot;469769226&quot;:&quot;Symbol&quot;,&quot;469769242&quot;:[8226],&quot;469777803&quot;:&quot;left&quot;,&quot;469777804&quot;:&quot;&quot;,&quot;469777815&quot;:&quot;multilevel&quot;}" aria-setsize="-1" data-aria-posinset="2" data-aria-level="1">Day 6: “On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples” (John 2:1–2).</li>
</ul>
The Hebrew calendaring uses “inclusive numbering” (which is why we say that Jesus rose “three days later,” even though by our counting, Friday to Sunday is only two days later). So, John saying that the wedding of Cana is “on the third day” means (from our counting) two days after what he’s just described. In other words, John’s new Genesis, which begins “in the beginning,” then has six days (just as Genesis 1 does). On day six in the Genesis week, you’ve got the creation of Adam and Eve, only Eve isn’t called Eve yet. She’s called “Woman.” Now, we’re at day six in the “Johannine week,” you’ve got a wedding, and you’ve got Jesus and Mary, and Jesus calls his mother “Woman.” 
</div>

The New Eve’s Cooperation With God’s Will

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3 Things Christians Should Admit Rhett Got Right...

Jimmy Akin briefly discusses the historicity behind the Pharisees and whether there were any female members, or wives of male members, in their ranks.

Were There Any Female Pharisees?

Karlo Broussard cites numerous Bible passages that refute both parts of the common Protestant belief &#8220;<a href="https://www.catholic.com/magazine/print-edition/once-saved-always-saved">Once saved, always saved</a>.&#8221;