Fr. James Martin proposes a “minority interpretation” of the parable of the talents (made famous by Sr. Barbara Reid, O.P.) in which the Master is unjust and the third servant is honorable for standing up to him. But is that really what we’re supposed to take from the parable of the talents? Or is there something deeper and more profound at hand? In particular, what can we learn from the biblical context of Matthew 24-25, from the interpretations of the early Christians, and from the liturgical context? And how can we respond to the “entrustment” of God in both thanksgiving and concrete action